samedi 24 octobre 2015

The "African" climate - Today as yesterday!

Just a few years I had posted an article on the Conference of the Parties (COP) to be held in Copenhagen.

From 2009 to 2015, few changes were noted on the different topics regularly submitted to the negotiators. Developing countries whine about the same concerns, while developed countries are chanting the same promises and the same antiphons for not taking realistic and non-binding commitments for countries and the most vulnerable populations.

It is true that the United States of Obama showed better provision. It is also true that China is committed to further efforts to reduce greenhouse gas (GHG) emissions. It is true that the European Union take a leadership capable of giving meaning to a "Nobel Peace Prize". 

And Africa in all this? I prefer to repost the article posted in 2009 rather than update it. Read only!
Simply replace Copenhagen by Paris, and 2009 by 2015. Then, tell me if you see big changes. 

I'm optimistic, I sometimes still be sad.

NB: French version (2009) available in this blog.

The « African climate »

They will go into negotiations in Copenhagen in December 2009. They will be a very small group of official representatives of their countries. They will attend a number of negotiating sessions, but do not really participate as they will be exhausted by the debates circling, each knowing beforehand what the content of the final report.

Who are they? Southern negotiators, particularly those of Africa. What difficulties they meet to mobilize, to constitute the national delegations of negotiations ... What will they have to make, again and again, to be able to join national delegations. However, once there, their main concern will be to see the official opening to end as quickly as possible so that the minister or other head of delegation countries retires at the earliest, by entrusting them later.

Number of African representatives did not follow debates. They have lots of shopping to do and friendly and parental visits previously scheduled. Their very limited staff did not allow them also to keep the pace with the European and American delegations consist of dozens of representatives, with perfect coordination and informational upgrade system and decision-making developed very well.

Never mind. The real problem is not there. It is not really useful to expect international meetings (COP, Intercessions, etc.) to develop national and regional positions. It is a matter of consultation and awareness of national interests and strategic issues for the continent.

EU delegations speak with one voice (even the members have other "shots windows"). North Americans harmonize their positions (though, when voting, they distinguish their voices). By itself, China is a significant economic weight; as well as India and Brazil. We can not ignore their positions. Although these actors in the South tend to "get closer" of Africa and others in the G77, the realities and challenges for them and Africa are not the same. It is a friendship of circumstance in which the continent derives no strategic advantage. Africa only serves as a foil.

Stumbling blocks in the debate

The United States, followed as always by Europe (EU), refuses to make a step towards the post-Kyoto. The issue of funding - and technology transfer - is also on standby. Among other reasons, developed countries invite developing countries to "establish, at least, national strategies to reduce GHGs." The height of meanness can not exceed this threshold.

But many African countries have not yet understood the real issue behind this blackmail. Indeed, developed countries are to require developing countries to stop all industrial development, just be limited to the production of raw materials. They'll take care of the rest with dedication, since they will voluntarily on behalf of humanity, marking their generous contribution to sustainable development.

“Industrialized countries would like to see developing countries to compile at least national emission reduction strategies, before they put any money on the table.” Ivo De Boer, at the World Economic Forum (WEF). Annual Meeting of the New Champions, Dalian, China, 10-12 Sept. 2009.

It means: "Africans and other southern countries whose kidneys are not strong, then let us do. Mobilize your natural and mineral resources. Place them beside the road. We will come and collect them. We will transform them to create added value. We'll bring them to you selling them with packaging and 3D logos.

We will promote through our agencies, our cinema and our cable channels. Our experts will teach you how to redistribute these, sparking appetite and dream among miners in Niger, among forest workers from Congo, among cocoa producers in Côte d'Ivoire, Burkina Faso's cotton grower or other farmers in Senegal and elsewhere. "

"Do not bother. Do you tire more. With your resources and our technology, we will work in synergy for a better world." This is what recommends this language of " hieroglyphics ".

Another sticking point is found to be the reduction threshold. No major player among the big polluters, except China, is willing to make the effort required to reach the threshold of 15-21% reduction compared to the emission level in 1990, which would not exceed the critical threshold of 2 ° C.

A total realism invites to understand that we must concretely expect anything from governments of industrialized countries. The issue of GHG reduction and limitation of climate impacts is politically sensitive for them. Similarly, it is strategically far from the existential concerns of African populations, given the climate of insecurity prevailing in some countries, of bad governance that takes the breath and democracy that still has trouble anchor.

In the North, it is the international firms that actually decide the posture to adopt. In the south, it is the politicians who think and decide everything. Here, reflection is not necessarily extended, even "national communications" are theoretically inclusive. Southern Civil Society, consulted from time to time, does not necessarily have the ability to influence that could be expected of him. Its resources and its partners are North, his attitude to monitoring and warning is seen more as an echo of the civil society and North embassies as an attitude that is actually motivated by the awareness of local realities.

Lessons learned at the local level more used to document the reports published by the Northern partners than alert decision-makers of the South. The feedback, as in the case of producers in countries of the South compared to the creators of added value in the North, will be done by Northern lobbyists dream sellers, for the African Civil Society which becomes social mercenary for northern donors (not all of them, of course!).

POSITION

In our opinion, it is useless to have international meetings for which it is emitted enough greenhouse gas to promote the sustainability of malaria and thus justify the countless fighting fund against anything that could reduce dependence on ... "civilizing mission ".

A practical alternative is that African countries through the African Union, set up new rules that would apply to all companies established on the continent.


The carbon tax is to be paid, not more political way, through pretenses market mechanisms (CDM, carbon exchange, etc.) but rather directly and annual basis by companies operating in Africa. This requires to differentiate the approach between "African" and those foreign companies; between companies that export raw materials and those that process them.

Globalization does not mean subjection to a unilateral rationality; let alone adopt blissful and irrational positions. Thus, we invite Africans to "clean up their yards" before "dance to the music of others." One thing is sure, an "empty bag can not stand" and, by dint of returning to the same place for the same purpose, we will lose... north and south.

mercredi 7 octobre 2015

Mourir pour la vie ou vivre mort?

Les Africains de la Côte d'Ivoire (ceux que j'appelle gentiment les y-voient-rien, quand leurs acteurs politiques perdent le Nord) disent stoïquement que "cabri mort n'a pas peur de couteau". Dieu que c'est vrai. Qu'y a-t-il après le pire? Pire encore? Humm!

Cher.e.s ami.e.s, plus d'une fois j'ai évoqué dans ce blog les belles réflexions de mon doyen Modibo Traoré, Africain du Mali. Cette fois-ci, c'est une de ses productions que je voudrais mettre à votre disposition.

Il s'agit d'un diaporama retraçant l'histoire et le parcours de jeunes africains à travers le désert et dans leur quête d'un avenir meilleur.

En bandoulière, ces jeunes hommes et femmes (eh oui, il y en a des femmes, ainsi que des enfants, hélas) ne voyagent qu'avec la philosophie jusqu'au-boutiste du désespoir. Rester chez soi pour y attendre la mort ou tenter l'aventure de l'Europe, quitte à en mourir; sachant aussi que, si l'on n'en meure, ah, Alhamdoulilah (ou Alléluia, c'est selon), on pourra peut-être réécrire son histoire et celle des siens (du moins, c'est ce que l'on se dit pour se motiver). Y a moins pire comme motivation !

En partageant ceci avec vous, le but n'est pas de défendre l'indéfendable. Notre démarche consiste tout simplement à interpeller et à sensibiliser les uns et les autres. Ceux qui partent, ceux qui financent tout ou partie de cette aventure (y compris au sein des familles où des mères de famille vendent leurs rares et précieux bijoux, quand elles ne sollicitent pas un crédit ou ne mobilisent la totalité de leurs tontines, en dernier recours), ceux qui ferment les yeux sur ce phénomène tout en en mesurant le danger et les conséquences psychosociales (ne serait-ce que celles-là), ceux qui profitent de la naïveté et de l'impétuosité de ces jeunes, ceux qui les violentent ou les accueillent au gré du climat politoéconomique des pays d'accueil, ceux qui aiment à avoir le beau rôle en se faisant humanistes-secouristes en fin de parcours (quitte à créer des emplois d'humanitaires dans ce secteur) ; on a tous une responsabilité dans cette tragédie. Car, c'est de  cela qu'il s'agit: une tragédie. Doublée d'un dépeuplement insidieux dans l'indifférence et/ou la complaisance innommable.

Don Diègue demandait à Rodrigue: "Fils, as-tu du coeur?" parce qu'il sollicitait la bravoure et le sens de l'honneur chez son fils. Mais, une telle interrogation, si elle nous était adressée aujourd'hui, ce serait surtout dans le sens du Pape François: humanité, où as-tu mis ton coeur?

Waouw, même les familles ont à coeur de vendre leurs âmes!

Afrique, mon Afrique,
Quand te réveilleras-tu, mère Afrique
Pour comprendre que c'est chez toi que les autres viennent téter
Parce que c'est toi la mère première
Et tu devrais en être fière
Et revendiquer, restaurer ton authenticité
Afin de la proposer à l'humanité
En quête de spiritualité.

Modibo, homme sage caché pour les urgences du quotidien et les soubresauts maliens,
De grâce, parle, doyen.
Cri, interpelle mais dis-nous le fond de ta pensée,
Notre jeunesse est déboussolée
Et les anciens se disent simplement tristes et désolés.
Non, cela ne suffit pas.
Cela ne guérit pas.

Parle, Modibo,
Nous avons besoin d'entendre la sonorité d'un choeur pur
Le murmure du sage assis mais qui voit plus loin que l'enfant haut perché
Parce que le sage a appris, tandis que l'enfant n'a pas encore compris
Que l'avenir est lié au passé
Et que sans authenticité, l'Afrique ira droit dans le mur.
Parle, Modibo.

Nous t'écouterons, tu sais?
Parce que ton expérience de la vie te permet de dire
"Quand tu allais, je revenais" (Big up aux rappeurs de IAM!)

Tu es parti et tu as vu.
Ceux qui veulent partir doivent aussi savoir:
L'Eldorado, eh Dieu, c'est fini, dé!



file:///Users/kcorrea/Desktop/Barça_barzakh.ppsx